Quick map (so you know where I’m headed)
- What I did and why I went
- Crafts I bought and used
- Music I heard and how it felt
- Food I ate, plus the stories behind it
- Health, schools, and quiet heroes
- What works great, what’s hard
- My bottom line and who this is for
Why I went, and what I looked for
I’m Kayla, and I actually went. I drove the long roads. I sat on porches. I carried home baskets, soap, books, and songs. I wanted to see what Appalachian mountain women make, teach, and fight for—then use those things in my own life and tell you, straight up, how it went. For readers who want the play-by-play, my field diary—Appalachian Mountain Women: A First-Person, Hands-On Review—lays out every stop and mile marker.
You know what? It surprised me. It was tender and tough at once. Like cornbread with a crisp edge.
The craft table: hands that think
Let me start with the goods I used.
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White oak basket from a Cherokee maker at Qualla Arts & Crafts (Cherokee, NC). I used it for farmers market runs. It held apples, onions, and one time, a stubborn butternut squash. No cracks. The rim stayed tight. Light, but sturdy. Only con? It was cash-only that day, and the nearest ATM was 15 minutes away. Rural life: bring cash. (If you want the backstory of how this cooperative grew out of the early 20th-century Craft Revival, this archived history is worth a skim.)
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A small quilt from a Berea College student craft sale (Berea, KY). Lap size. I kept it on my office chair. It breathed well; no sticky sweat. Seams were straight. My “quality check” brain loved that. Wash tip I got from the maker: cold water, gentle soap. I did that. Colors stayed true.
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Goat milk soap I picked up at Tamarack (Beckley, WV). Lavender. It did not dry my hands, even with winter heat on. Lasted five weeks at my sink. Slips a bit when new—keep it on a ridged dish.
I also took a basket class at John C. Campbell Folk School (Brasstown, NC). Taught by a woman with quick hands and a soft voice. My first basket looked wobbly. She said, “Good. Baskets should breathe.” I think about that in meetings now—let the work breathe. For a granular test-drive of how each piece held up over weeks of real use, see my hands-on review of Appalachian women up close.
Songs you wear like a coat
I sat in The Down Home (Johnson City, TN) on a rainy night and heard Amythyst Kiah sing. Her voice shook the dark room in a good way. I carried those songs back to my rental car like warm bread.
At home, I played Hazel Dickens and Alice Gerrard on my old speakers. Hazel was pure West Virginia grit. Real labor songs. Then I read about Florence Reece, who wrote “Which Side Are You On?” in Harlan County, Kentucky. That history is not a museum piece. You can hear it in the harmony lines.
I also heard ballads in Madison County, North Carolina, where folks still pass songs down by ear. Sheila Kay Adams tells stories the way some folks knit. One loop holds the next.
And yes—Dolly Parton is right there in the bones of this place. Her Imagination Library sent books to my niece for years. That’s a woman building a bridge with paper and glue and hope.
If ghost stories and front-porch legends are more your speed, I chased down that side of the mountains too in my piece on Appalachian mountain folklore—real stops, real chills, and plenty of midnight hair-raising.
Food that remembers where it came from
I ate soup beans with cornbread in Hazard, Kentucky. Simple. Salt, onion, a touch of fatback. It tasted like a good rest. Someone slid over a jar of chow chow. Bright, crunchy, a little heat. It woke up the beans.
In Wise, Virginia, I had apple stack cake at a church social. Thin layers, spiced apples between, not too sweet. A woman told me her granny saved that cake for weddings. I took tiny bites to make it last. It still went too fast.
Ramps in spring? Yes. I cooked them in butter with eggs. The taste is half onion, half wild secret. Pro tip: open a window. The smell sticks around, like a house guest who won’t leave.
Health, school, and the quiet work
I sat in the waiting room at the Eula Hall Health Center in Floyd County, Kentucky. Eula Hall built the first clinic out there because people needed care and no one else was coming. I read her story on a wall sign and felt my throat get tight.
At a library in Boone, North Carolina, I found “What You Are Getting Wrong About Appalachia” by Elizabeth Catte. Clear, sharp, helpful. Then “Hill Women” by Cassie Chambers. Her law work with mountain families felt both humble and strong. These books kept me honest when I wrote notes in the car.
A teacher in Whitesburg, Kentucky, told me broadband goes out during storms. She still sends paper packets home. Old school, but it works. That’s project management, just with crayons.
Cell signals flicker in and out, but when a bar or two lights up, I noticed a different kind of mountain music—the ping of phones. Younger couples told me they keep romance alive from ridge to ridge with flirty text threads. If you’d like to sharpen that skill set yourself, the step-by-step playbook at this guide to sexting conversations walks you through opening lines, consent checks, and creative prompts, so you can keep the spark glowing even when real-world miles—or mountains—get in the way.
Sometimes, though, you leave the ridges entirely—maybe a conference or cousin’s wedding lands you in the California desert and you’re craving companionship off the clock. In those moments, the curated listings at Listcrawler Palm Desert can help you quickly compare local providers, read real-time reviews, and set clear expectations before you ever book, saving you time and guesswork on the ground.
What worked great for me
- Craft quality: high. Tight weave, clean seams, good cure on soap.
- Usability: daily-life ready. Nothing felt “too precious to use.”
- Story value: huge. Each item came with a voice. That matters.
- Price to value: fair. Not cheap, not luxury. You feel where the money goes—time, skill, care.
What’s hard (and it’s real)
- Shipping and returns: slow sometimes. Rural post offices close early. Plan ahead.
- Payment: a few spots are cash-only. Bring small bills.
- Internet shops: photos can be dim; color may look off on your screen. Ask for a daylight photo.
- Stereotypes from outsiders: heavy and loud. Folks here carry that weight while they work. It’s tiring.
Real examples I used or saw with my own two eyes
- Basket from Qualla Arts & Crafts (Cherokee, NC)
- Quilt from a Berea College student sale (Berea, KY)
- Goat milk soap from Tamarack (Beckley, WV)
- Live set at The Down Home (Johnson City, TN) featuring Amythyst Kiah
- Books: Elizabeth Catte’s “What You Are Getting Wrong About Appalachia”; Cassie Chambers’ “Hill Women”
- Community care: Eula Hall Health Center in Floyd County, KY
- Ballads told in Madison County, NC
- Apple stack cake at a church social in Wise, VA
I used the basket and soap every day for a month. I washed the quilt twice. I cooked ramps and lived with the smell like a good joke. I listened to the records while I folded laundry.
For a deeper dive into how rural artisans keep their traditions alive and sustainable, check out my companion photo essay on Prairie Bluff.
Who this is for
- You like handmade, and you plan to use it, not shelf it.
- You care where your money lands.
- You want songs that tell the truth, even when it stings a bit.
- You enjoy slow goods with long tails.
If you need two-day shipping, spotless returns, and perfect color matches, you might fuss. If you can live with a little wait and a note in the box, you’ll be glad.
My bottom line
I give Appalachian mountain women—meaning the work I used, the songs I heard, the food I ate—a solid 4.7 out of 5. Craft and heart? A+. Logistics? Sometimes bumpy, but not a deal-breaker.
Here’s the